FIRE IN KONDOPOGA

 

The work of the Kondopoga parish has been seriously damaged by a fire which broke out a few days ago – an initial report is given below, together with details of how to contribute to the appeal.

 

Kondopoga – the background

For some years St Gregory’s Foundation has supported this extraordinary parish which was started in December 1991 when Father Lev Bol’shakov and Mother Julia were sent from St Petersburg to Kondopoga, in response to years-long appeals from a handful of local people.  It was started in a disused pumping station donated by a local factory. Links with the Sourozh diocese began in the 1980’s when the Bol’shakov’s came to Moscow to hear Metropolitan Anthony preach. 

 

The village where the old church stands is old, but the town is new.  It was created in the late 1920’s to run two of Stalin’s major projects using exiles and slave labour: the infamous tree-felling industry and the digging of two canals linking the White Sea to the Baltic. The overwhelming majority, 94%, of Kondopoga’s approximately 40,000 inhabitants, are people forcibly deported or pushed out by starvation, former prisoners, former prison guards – and their descendants.

 

The parish of Kondopoga has two churches: one to the Assumption of the Mother of God, a wooden architecture gem dating from the 18th century, and one of the Presentation to the Temple, built in instalments (started in 1994) and by now too small.  Its Parish house – now damaged by the fire - is the biggest wooden building in town, built in 1928: the former headquarters of the tree-felling industry which killed so many thousands of prisoners.  The current administration of this industry gave the house to the Church as a present.

 

Now there are over 400 permanent parishioners and 200 people attending the services.  Thjs growth is partly explained by the personalities of the Bol’shakov’s, exceptionally energetic and imaginative people with many practical skills, partly by their having been leaders of a large group of catechisers in Leningrad (disciples of Father Alexander Men’ and Metropolitan Anthony of Sourozh), partly by the enthusiasm and extensive skills of the local people, only partly by Western support.  53 people have been rehabilitated through working in the Parish, leaving behind drink, drugs, criminal activities, or being integrated into society in spite of disability.

 

For the first year, every Friday saw a group of their friends leave St Petersburg for Kondopoga by night train to spend the weekend either in church or at work: building, digging, painting, teaching the locals church music, catechism, history, icon-painting, Christian living.  They would sing the services and leave by the Sunday night train. Some of these links remain, but the Parish is now firmly rooted in its own local people.

 

In 1999, the Order of St Lazarus of Jerusalem and the St Gregory’s Foundation made sure that the Parish had its own agricultural activity by financing buildings, equipment and transport.  The Parish now grow vegetables, soft fruit and herbs, they produce chickens and rabbits; they have two dairy cows (and two heifers!), preserve their own produce and that bought locally at seasonally low prices.  As a result, at least 100 people can be fed every day.  These include the Parish workers, house-bound old and disabled people, children from long-term unemployed families, people coming to the door with their pots and jars: all receive hot soup or stew, a salad and lots of bread.  Children also receive a meal to take home for the evening.

 

About 200 children and adolescents use Parish house as a home-from-home every week: a multi-faceted youth programme is run all year; summer camps started two years ago and will now have their own base; sawmill and carpentry workshops provide employment and training; the Parish not only prays but also works intensely for the glory of God.

 

The fire
The parish house in Kondopoga has partly burnt down, with the fire breaking out just before the Vigil for the Feast of the Annunciation. The priest and deacon celebrated the Vigil, while a gale raged outside, and the able-bodied of the parish concentrated on putting the fire out - the less able-bodied concentrated on praying.

The fire took over 20 hours to put out and the parishioners played an even greater part than the fire brigade (although this tried very hard indeed, under the leadership of its chief who is a devout parishioner). Vladik the choirmaster, having spent 15 hours on the roof in gale force winds and freezing temperatures and being soaked through, is now very ill and it is feared he may have pneumonia.

The third storey is completely gone, the second storey is seriously damaged, but the ground floor is relatively OK (apart from water damage). The icon painting workshop, the sewing workshop and part of the Bolshakovs flat have been destroyed. The rest of the building has been saved and all the equipment (books, furniture etc) has been removed: even the church music is intact. They could not take out the piano, though.

All the salvaged things now completely fill the space in the other buildings, and in particular the carpentry workshop, so work there cannot take place either.

The great tragedy is that the fire completely destroyed the icon-painting workshop, complete with ten icons ready for shipment (several months' work lost), several icons in the process of restoration and - worst of all - the whole library on icon-painting, both of published materials and of the results of their own research. It is hoped that the icon-painters and icon-lovers of our Diocese will be able to help re-create this collection. They obviously need materials as well. Everything  - paints, brushes, lacquers, all utensils and instruments  - was destroyed.


The icon-painting workshop was the only source of income for the priest's family and also provided a major part of the parish's financing of its social work.

 

Parishioners are busy day and night, beginning to put things in order, and assessing the damage, and preparing for reconstruction. Many new people are helping, in addition to the regulars. Already the parish kitchen is working again, in a garage: one of the stoves was put into the garage and the workers and parishioners are being fed.

The fire started when a spark from their wood-fired central heating plant was lodged in a crack between roof and wall. It is a timber structure, built in 1929. This happened just as they had renovated the electrics and plumbing, also completed the sewing workshop (which is entirely destroyed). Forty little girls attending Sunday school were learning needlework there, thanks to the generosity of two women - one a former parishioner of the London parish (Juliana Danilchik) and the other a kind Englishwoman (Miriam Adair), a non-believer who does a tremendous amount of good. All the machines (if not the textiles) from the sewing workshop were saved.

 

How to contribute to the Kondopoga Fire Appeal
Please send any donation (cheque made out to St Gregory's Foundation) direct to our treasurer, Mr G Guest at 32 Wood Rise Pinner HA5 2JE.    Please consider Gift Aiding your donation - for your convenience a response form is set out below.

 

Alternatively, you may transfer funds to our bank account (ref Kondopoga)

Banking is with the Royal Bank of Scotland , Bath and the account details are:

Sterling account
BIC   RBOS GB 2L
IBAN:  GB95 RBOS 161253 12348109

Dollar account
Ac no   STGRFO-USDA
IBAN   GB50 RBOS 1663 0000 2618 94
IBAN BIC   RBOS GB 2L


Contributors from abroad should contact Mr Guest first by email on User369295@aol.com.



To Mr G Guest, 32 Wood Rise Pinner HA5 2JE

Kondopoga fire appeal.

I enclose a cheque / CAF voucher for £

This declaration confirms my wish to make a donation to St Gregory's Foundation under the Gift Aid scheme and applies to all donations made since 6/4/00 and all donations I make hereafter.  I understand I must pay an amount of income or capital gains tax in the relevant year equal to any tax to be reclaimed by the Foundation on the donation.

I confirm I am a UK taxpayer, resident in the UK for tax purposes and that I will advise the Foundation if the situation changes.

Signed..........................        Date ................
 

(Block capitals)

Name and Address.............................................................


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